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GOODENOUGH ISLAND CARGO CULTS
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GOODENOUGH ISLAND CARGO CULTS (1971)GOODENOUGH ISLAND CARGO CULTSTHE JOHNSON CULT OF NEW HANOVER (1969)THE JOHNSON CULT OF NEW HANOV…CHRISTIANITY, CARGO CULTS, AND POLITICS AMONG THE TOARIPI OF PAPUA1 (1969)CHRISTIANITY, CARGO CULTS, AN…Uses of literacy in New Guinea and Melanesia (1967)Uses of literacy in New Guine…A HISTORY OF CARGOISM IN SIO, NORTH‐EAST NEW GUINEA (1967)A HISTORY OF CARGOISM IN SIO,…LOCAL GROUPING IN MELANESIA (1953)LOCAL GROUPING IN MELANESIAThe Northern D'Entrecasteaux (1921)The Northern D'EntrecasteauxNew Guinea: Narrative of an Exploring Expedition to the Louisiade and D'Entrecasteaux Islands (1889)New Guinea: Narrative of an E…Cargo-cult discourse: Myth and the rationalization of labor relations in Papua New Guinea (1988)Cargo-cult discourse: Myth an…A CARGO MOVEMENT IN THE EASTERN CENTRAL HIGHLANDS OF NEW GUINEA (1952)THE RED BOX MONEY‐CULT IN MOUNT HAGEN 1968–71. (Part I) (1979)The Consequences of Literacy in Pragmatic and Theoretical Perspectives (1981)Communication and technology (1989)Discipline and Punish: The Birth of the Prison. (1978)Outline of a Theory of Practice. (1980)Gifts and commodities (1982)A Nuclear Pacific (1997)Discovering Outsiders (1997)The trumpet shall sound (1957)The Paliau Movement in the Admiralty Islands, 1946-1954 (1964)Warrior Women, the Holy Spirit and HIV/AIDS in Rural Papua New Guinea (2007)The Changing South Pacific: Identities and Transformations (2008)Rethinking agency in hiri exchange relationships on Papua New Guinea’s south coast: Oral traditions and archaeology (2023)New Guinea, the central highlands (1964)Voyagers of the Vitiaz Strait: A Study of a New Guinea Trade System (1971)Cargo Cults and Systems of Exchange in Melanesia (2010)After Cannibal Tours : Cargoism and Marginality in a Post-touristic Sepik River Society (2013)Cargo Cults and Relational Separation (1978)State and Society in Papua New Guinea: The First Twenty-Five Years (2004)Men ofKastomand the Customs of Men: Status, Legitimacy and Persistent Values in Lihir, Papua New Guinea (2008)SORCERY AND WITCHCRAFT IN MELANESIA: AN ETHNOGRAPHIC SURVEY (1975)The Intensive Study of a Restricted Area, Or, Why Did Malinowski Go to the Trobriand Islands? (1984)Avanata: a possible Late Lapita site on Fergusson Island, Milne Bay Province, Papua New Guinea. In From Field to Museum—Studies from Melanesia in Honour of Robin Torrence, ed. Jim Specht, Val Attenbrow, and Jim Allen (2021)Ethnic Identification in a Complex Civilization: Who Are the Lue? (1965)ON THE CONCEPTS OF “TRIBE” AND “TRIBAL SOCIETY”* (1966)DESCENT, RESIDENCE AND LEADERSHIP IN THE NEW GUINEA HIGHLANDS1 (1967)The Converted War Canoe: Cannibal Raiders, Missionaries and Pax Britannica on Dobu Island, Papua New Guinea (2014)
this work references cited by second hop

References

  • 1953LOCAL GROUPING IN MELANESIA56 cited
  • 1921The Northern D'Entrecasteaux32 cited
  • 1967A HISTORY OF CARGOISM IN SIO, NORTH‐EAST NEW GUINEA28 cited
  • 1967Uses of literacy in New Guinea and Melanesia24 cited
  • 1969THE JOHNSON CULT OF NEW HANOVER22 cited
  • 1969CHRISTIANITY, CARGO CULTS, AND POLITICS AMONG THE TOARIPI OF PAPUA117 cited
  • 1889New Guinea: Narrative of an Exploring Expedition to the Louisiade and D'Entrecasteaux Islands10 cited

Cited by

  • 1988Cargo-cult discourse: Myth and the rationalization of labor relations in Papua New Guinea34 cited

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