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“Knowledge Will Be Manifold”: Daniel 12.4 and the Idea of Intellectual Progress in the Middle Ages
15 references·0 citing·34 second hop
“Knowledge Will Be Manifold”: Daniel 12.4 and the Idea of Intellectual Progress in the Middle Ages (2014)“Knowledge Will Be Manifold”: Daniel 12.4…Pontifical Institute of Mediaeval Studies (2012)Pontifical Institute of Media…The Venerable Bede and Gregory the Great: exegetical connections, spiritual departures (2010)The Venerable Bede and Gregor…Dominion of God (2009)Dominion of GodPessimism in the Twelfth-Century "Renaissance" (2003)Pessimism in the Twelfth-Cent…Olivi's Peaceable Kingdom (1993)Olivi's Peaceable KingdomThe Apocalypse in early medieval exegesis (1992)The Apocalypse in early medie…Carolingian Orthodoxy and the Fate of the Libri Carolini (1985)Carolingian Orthodoxy and the…The Pseudo-Alcuinian ‘De septem sigillis’: an Early Latin Apocalypse Exegesis (1980)The Pseudo-Alcuinian ‘De sept…The Quodlibets of St. Thomas and Pastoral Care (1974)The Quodlibets of St. Thomas …Modern Views of the Origins of the Idea of Progress (1967)Modern Views of the Origins o…Die Register Innocenz' III (1964)Die Register Innocenz' IIIEnglish Versions of the Bible, 1525–1611 (1963)English Versions of the Bible…La légende parisienne de S. Denys l'Aréopagite Sa genèse et son premier témoin (1951)La légende parisienne de S. D…Alberti Magni Opera omnia (1890)Alberti Magni Opera omniaThe historians of the church of York and its archbishops (1887)The historians of the church …The Encyclopaedia of Religion and Ethics. (1914)Geschichte des Pietismus (1966)Werke Kritische Gesamtausgabe (1967)Devotional literature (1999)The rise of London’s book-trade (1999)The Cambridge History of the Book in Britain (2009)B. Humberti de Romanis Opera de Vita Regulari (1888)The Constitution "Cum ex eo" of Boniface VIII: Education of Parochial Clergy (1962)Essence and existence (1982)The Christian Philosophy of St Thomas Aquinas. (1995)The Cambridge History of Medieval Philosophy (2009)The Cambridge History of Medieval Philosophy (2009)Anglo-Saxon scribes and scriptoria (2011)The biblical manuscripts of Anglo-Saxon England (2011)The material fabric of early British books (2011)Law, sovereignty and corporation theory, 1300–1450 (1988)Property and poverty (1988)The Latin fathers (1988)Theology and the organisation of thought (1995)Last Things (2008)The Cambridge History of Christianity (2008)Classical scholarship and literary criticism (1997)The institution of criticism in the eighteenth century (1997)The Scottish Enlightenment (1997)Latin and Greek Christians (2008)The problems of property (2008)Ontology in Walter Burley's Last Commentary on the Ars Vetus (1990)‘Natural Law’ (2011)Reason in Action (2011)The Latin Bible,c. 900 to the Council of Trent, 1546 (2012)The thirteenth century and the Paris Bible (2012)The Restoration of the Jews: Early Modern Hermeneutics, Eschatology, and National Identity in the Works of Thomas Brightman (2014)The problem of evil (2009)The New Cambridge History of the Bible (2012)
this work references cited by second hop

References

  • 1985Carolingian Orthodoxy and the Fate of the Libri Carolini149 cited
  • 1993Olivi's Peaceable Kingdom126 cited
  • 1963English Versions of the Bible, 1525–1611107 cited
  • 1890Alberti Magni Opera omnia107 cited
  • 1964Die Register Innocenz' III86 cited
  • 1974The Quodlibets of St. Thomas and Pastoral Care86 cited
  • 1951La légende parisienne de S. Denys l'Aréopagite Sa genèse et son premier témoin84 cited
  • 1992The Apocalypse in early medieval exegesis72 cited
  • 2010The Venerable Bede and Gregory the Great: exegetical connections, spiritual departures53 cited
  • 1967Modern Views of the Origins of the Idea of Progress53 cited
  • 2009Dominion of God48 cited
  • 2012Pontifical Institute of Mediaeval Studies30 cited
  • 2003Pessimism in the Twelfth-Century "Renaissance"25 cited
  • 1980The Pseudo-Alcuinian ‘De septem sigillis’: an Early Latin Apocalypse Exegesis20 cited
  • 1887The historians of the church of York and its archbishops18 cited

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