In this article, I analyze how the Maasai of Kenya are presented in three different tourist performances—postcolonial, postindependence, and postmodern. Each site tells a different story, an alternate version of history, with its own perspective on the role of ethnicity and heritage within the nation‐state and in the world community. Using a method of controlled comparison, I expand the theoretical dialogue in tourism debates by departing from the monolithic discourse that has characterized so much of tourism scholarship, [ethnic tourism, Maasai, globalization, performance, authenticity, ethnography, media images]
Stored only when both papers are in the corpus — 194 citations exist upstream.
Imported from OpenAlex (CC0) — nothing here is generated.