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Belief and unbelief are major categories of Western thought. Some Trinidadians do not subscribe to the power of the Orisa, while many more (Spiritual Baptists, Pentecostals, and Protestant Fundamentalists) 'recognize' and 'acknowledge' the Orisa yet do not 'believe' that Orisa should be worshipped. By contrast, few Orisa devotees question the ontological and epistemological status of Orisa, who are part of their daily lives and play a central role in family interactions. By serving a particular Orisa, devotees delineate their own positions within the movement as well as their positions relative to others outside the movement. Serving the Orisa can be draining, and parents attempt to postpone initiation for as long as possible. This often engenders much interpersonal and religious conflict.
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