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Exegetes often cite the list in Gal 4.10 (⋯μέρας κα⋯ μ⋯νας κα⋯ καιροὺς κα⋯ ⋯νιαυτούς days and months and seasons and years) as parallel in content and function to the list in Col 2.16 (⋯ορτ⋯ς ἤ νεομηνίας ἤ σαββάτων a festival or a new moon or Sabbaths). J. B. Lightfoot provides the most extensive explanation of the content and function of these lists, and he reaches two conclusions that permeate the exegetical tradition of these two verses. First, he concludes that the content of the list in Galatians describes a Jewish timekeeping scheme since the list in Colossians clearly does so. His rationale is strengthened by Paul's polemic against the Judaizers in Galatians. Second, he deduces that the Colossian list functions to describe the non-Christian practices of the opponents since the list in Galatians is clearly a non-Christian temporal scheme that should be rejected.
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