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Joan Bocher, or Joan of Kent as she came to be called, is well known as the victim of the Edwardine Protestants in 1550. She was burnt for her Anabaptist view of the Incarnation: that Christ did not take flesh of the Virgin. Her Lollard and sacramentarian background is less well known. The purpose of this study is to draw attention to that background and to its significance. The story of Joan of Kent reveals that Tudor Lollardy, far from being an abortive movement, was a highly influential, eclectic and evolutionary branch of reform in England.
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