A POOR MAN'S CHRISTOLOGY

Michael D. Goulder

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Biblical Studies and Interpretation Karl Barth and Christian Theology Historical and Linguistic Studies

Abstract

The Jerusalem church called itself oι πτωχoι (Gal 2.10), probably from Isa 61.1, and held a prophetic Christology (Acts 3, 7). The Ebionites in Irenaeus and Epiphanius traced their name to Acts 2–5, and held Jesus to have been a prophetic figure, conceived naturally and possessed by the Spirit/‘Christ’ from baptism till before the passion. The same prophetic/possessionist Christology seems to be taught by Jewish Christians opposed by Justin and Ignatius: the ‘docetists’ believed that Christ (not Jesus) seemed to have suffered. It is also opposed by Polycarp, by John (especially in 1 John 4–5), by Paul (dramatically in 1 Cor 12.1–3), and in the pre-Marcan traditions.

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2006Rome 2006Overview: the geographical spread of Christianity 2006Persecutions: genesis and legacy 2006Social and ecclesial life of the earliest Christians 2006The Judaean Poor and the Fourth Gospel 2006The emergence of the written record 2006Self-differentiation among Christian groups: the Gnostics and their opponents 2006Monotheism and Christology

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