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Bodies move, and they express. There is a body language, and there is a language employed to refer to body, its parts and the states of its being in all cultures. Consciously and unconsciously people judge each other according to body and clothing behavior. What one thinks one expresses, is not necessarily how one is seen and judged. The meaning of self, body, gesture and behavior are culture specific. The limits of culture are time dependent and its borders are more and more porous. In my paper on the Iranian body, I shall concentrate on the non-verbal communication through the body. First various meanings of the self are considered and then gender specific behavior in the public domain is discussed. I shall argue that in the nonverbal public domain, the most eloquent expressions are not those of clothing, gesture or behavior, but those of the eyes, the doors toward one's inner self and feelings. As we pass the threshold from the public into the private domain, from the street into the house, we first encounter the formal private domain, and then the dance world. Although this world requires some degree of informality and intimacy, it nonetheless has its specific
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Papers that cite the same references — the relational fallback while embeddings are still backfilling.
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