This article seeks to clarify the concept of “historicity” and how it might guide ethnographic research. The argument is developed with particular reference to the eight studies of historicity in diverse societies ranging from the Pacific to North America contained in this special issue. The authors contend that the standard Western concept of “history” is culturally particular and not necessarily the best tool for cross‐cultural investigations. Western history is generally predicated on the principle of historicism: the idea that the “past” is separated from the present. People around the world, including Western historians, recognize, however, that the past, present and future are mutually implicated. The notion of “historicity” is intended to open out the temporal focus to a “past‐present‐future”. Studies of historicity address the diverse modes through which people form their presents in world societies.
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