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Recently R. S. Hartigan examined Augustine's position on war and killing particularly in relation to the fate of the innocent. Although attention was rightly focused on some of the difficulties inherent in Augustine's views, Hartigan's handling of certain supportive texts is, in the view of this writer, open to question. It may be profitable, then, to reconsider his arguments and, more fundamentally, to question his structuring of the problem as a whole.
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Papers that cite the same references — the relational fallback while embeddings are still backfilling.
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