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ON 1 TIMOTHY 2: 9-15: WHY STILL INTERPRET ‘IRREDEEMABLE’ BIBLICAL TEXTS?
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ON 1 TIMOTHY 2: 9-15: WHY STILL INTERPRET ‘IRREDEEMABLE’ BIBLICAL TEXTS? (2013)ON 1 TIMOTHY 2: 9-15: WHY STILL INTERPRET…Women in the Church: A Fresh Analysis of 1 Timothy 2:9-15 (2016)Women in the Church: A Fresh …Text in a Whirlwind: A Critique of Four Exegetical Devices at 1 Timothy 2.9-15 (2000)Text in a Whirlwind: A Critiq…Jewish Women in Greco-Roman Palestine: An Inquiry into Image and Status (1998)Jewish Women in Greco-Roman P…Jewish Women in Greco-Roman Palestine: An Inquiry into Image and Status (1997)Jewish Women in Greco-Roman P…Letters to Paul's Delegates: 1 Timothy, 2 Timothy, Titus (1996)Letters to Paul's Delegates: …1 Timothy, 2 Timothy, Titus (1996)1 Timothy, 2 Timothy, TitusJewish Women in Greco-Roman Palestine: An Inquiry into Image and Status (1994)Jewish Women in Greco-Roman P…But she said: feminist practices of biblical interpretation (1993)But she said: feminist practi…Adam, Eve, and the Serpent (1988)Adam, Eve, and the SerpentINMEMORY OFHERA FEMINIST THEOLOGICAL RECONSTRUCTION OF CHRISTIAN ORIGINS (1985)INMEMORY OFHERA FEMINIST THEO…In Memory of Her: A Feminist Theological Reconstruction of Christian Origins (1985)In Memory of Her: A Feminist …The Making of the English Working Class. (1966)Negara: The Theatre State in Nineteenth-Century Bali (1980)After Virtue; A Study in Moral Theory (1981)WOMEN IN DIALOGUE: A NEW VISION OF ECUMENISM* (1985)The Lady Vanishes: Dilemmas of a Feminist Historian after the “Linguistic Turn” (1998)Christian Identity In The Jewish And Graeco-Roman World (2004)In Spite of the Times (2008)Religiosity and the sexuality of women: Sexual behavior and sexual satisfaction revisited (1995)Translating Faith from Greek to Latin: Romanitas and Christianitas in Late Fourth-Century Rome and Milan (2003)Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2009)Teaching for the Tithe: Donor Expectations and the Matrona's Tithe (2020)Titus and Berenice: The Elegiac Aura of an Historical Affair (2015)Jewish Childhood in the Roman World (2018)Jewish Monotheism and Slavery (2024)Currents in Biblical Research Slavery and the Enslaved in the Roman World, the Jewish World, and the Synoptic Gospels (2021)The Idea of Israel in Second Temple Judaism (2021)Reimagining the Gender and Class Dynamics of Premodern Composition (2023)Intersectionality and kyriarchy: A framework for approaching power and social justice in planning and climate change adaptation (2013)Social Justice is the Spirit and Aim of an Applied Science of Human Behavior: Moving from Colonial to Participatory Research Practices (2021)Reclaiming AI as a Theoretical Tool for Cognitive Science (2024)Slavery in Early Christianity (2002)Colossians and Ephesians (2020)The New Cambridge Companion to St Paul (2020)Persönliche Korrespondenz des Paulus: Zur Strategie der Pastoralbriefe als Pseudepigrapha (2010)Theosebia: A Presbyter of the Catholic Church (2010)Self-designations and Group Identity in the New Testament (2011)
this work references cited by second hop

References

  • 1985In Memory of Her: A Feminist Theological Reconstruction of Christian Origins903 cited
  • 1993But she said: feminist practices of biblical interpretation263 cited
  • 1988Adam, Eve, and the Serpent180 cited
  • 1996Letters to Paul's Delegates: 1 Timothy, 2 Timothy, Titus52 cited
  • 1998Jewish Women in Greco-Roman Palestine: An Inquiry into Image and Status32 cited
  • 1994Jewish Women in Greco-Roman Palestine: An Inquiry into Image and Status31 cited
  • 19961 Timothy, 2 Timothy, Titus15 cited
  • 1985INMEMORY OFHERA FEMINIST THEOLOGICAL RECONSTRUCTION OF CHRISTIAN ORIGINS14 cited
  • 1997Jewish Women in Greco-Roman Palestine: An Inquiry into Image and Status10 cited
  • 2016Women in the Church: A Fresh Analysis of 1 Timothy 2:9-156 cited
  • 2000Text in a Whirlwind: A Critique of Four Exegetical Devices at 1 Timothy 2.9-156 cited

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