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The Meaning of ΕΧΟΝΤΕΣ χΑΡΙΝ ΠΡΟΣ in Acts 2.47
10 references·2 citing·26 second hop
The Meaning of ΕΧΟΝΤΕΣ χΑΡΙΝ ΠΡΟΣ in Acts 2.47 (1988)The Meaning of ΕΧΟΝΤΕΣ χΑΡΙΝ ΠΡΟΣ in Acts…A Concordance to the Septuagint: and the Other Greek Versions of the Old Testament (2020)A Concordance to the Septuagi…The Beginnings of Christianity: Part I, the Acts of the Apostles (2010)The Beginnings of Christianit…The expositor's Bible commentary (2005)The expositor's Bible comment…THE COMMENTARY ON THE ACTS OF THE APOSTLES (2005)THE COMMENTARY ON THE ACTS OF…The Epistle to the Hebrews (1990)The Epistle to the HebrewsA Commentary, Critical, Experimental, and Practical, on the Old and New Testaments (1984)A Commentary, Critical, Exper…A Complete Concordance to Flavius Josephus (1982)A Complete Concordance to Fla…THE EXPOSITOR'S BIBLE COMMENTARY (1979)THE EXPOSITOR'S BIBLE COMMENT…Les actes des Apôtres (1979)Les actes des ApôtresThe Expositor's Greek Testament (1960)The Expositor's Greek Testame…The dialectics between the unity and diversity of the church: A jigsaw puzzle metaphor (2023)The dialectics between the un…The Meaning of ἔχοντες χάριν πρός in Acts 2.47: Resolving Some Recent Confusion (2018)The Meaning of ἔχοντες χάριν …Le Salut des Gentils et la Signification Theologique du Livre des Actes (1960)Civic Pride at Philippi the Text-Critical Problem of Acts 16.12 (1998)Curses in Acts: Hearing the Apostles’ Words of Judgment Alongside ‘Magical’ Spell Texts (2017)The Occasion and Purpose of the Letter of Aristeas: A Re-examination (1966)Self-designations and Group Identity in the New Testament (2011)The Epistle to the Hebrews (2012)Staging the Gaze: Early Christian Apocalypses and Narrative Self-Representation (1997)Journal of Religion & Society (2011)Physical and/or Spiritual Exclusion? Ecclesial Discipline in 1 Corinthians 5 (2013)Georgian Studies and the New Testament (1983)Waiters or Preachers: Acts 6:1-7 and the Lukan Table Fellowship Motif (2011)The Cambridge Companion to the Age of Nero (2017)Who Is a Jew and Who Is a Gentile in the Book of Acts? (1991)Rich and lean representations of information for knowledge work (1994)From Stadium to Harbor: Reinterpreting the Curved Ashlar Structure in Roman Tiberias (2017)Apostelgeschichte 6.1 und die Anfänge der Urgemeinde in Jerusalem (1983)The Prisoner Paul in the Eyes of Onesimus (1991)Power and authority in Matthew’s gospel (2011)The Role of Chiasm for Understanding Christology in Hebrews 1:1—14 (2012)Indicators of Typology Within the Old Testament : the Exodus Motif (1999)Prinsip-Prinsip Hermeneutika Genre Hikmat dalam Kitab Amsal: Suatu Pedoman Eksegesis (2019)Servant leadership and shepherd leadership: The missing dynamic in pastoral integrity in South Africa today (2020)The Word Ekklēsia in Matthew and Its Implication for Social Justice (2021)Paul as Master Builder Construction Terms in First Corinthians (1988)Attempting Valid Assessment of Spiritual Growth: A Survey of Christ-centered Living* (2005)Konsep Persatuan Dengan Kematian Dan Kebangkitan Kristus Berdasarkan Roma 6:1-14 (2015)
this work references cited by second hop

References

  • 2005The expositor's Bible commentary220 cited
  • 1990The Epistle to the Hebrews157 cited
  • 1979THE EXPOSITOR'S BIBLE COMMENTARY125 cited
  • 2010The Beginnings of Christianity: Part I, the Acts of the Apostles92 cited
  • 1960The Expositor's Greek Testament63 cited
  • 2005THE COMMENTARY ON THE ACTS OF THE APOSTLES47 cited
  • 1984A Commentary, Critical, Experimental, and Practical, on the Old and New Testaments38 cited
  • 2020A Concordance to the Septuagint: and the Other Greek Versions of the Old Testament28 cited
  • 1982A Complete Concordance to Flavius Josephus24 cited
  • 1979Les actes des Apôtres8 cited

Cited by

  • 2023The dialectics between the unity and diversity of the church: A jigsaw puzzle metaphor6 cited
  • 2018The Meaning of ἔχοντες χάριν πρός in Acts 2.47: Resolving Some Recent Confusion5 cited

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