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Compares naming practices in the Anglophone and Francophone Caribbean and in Afro-American culture. Author asks how one is to interpret multiple identities and the parallel practice of taking over the names of the powerful as is common in both Afro-creole and Afro-American culture. He argues that Afro-creole culture is not a culture of resistance but an oppositional culture. It is a subaltern culture in part derived from a dominant culture which it can only oppose from within.
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Stored only when both papers are in the corpus — 44 citations exist upstream.
Papers that cite the same references — the relational fallback while embeddings are still backfilling.
Imported from OpenAlex (CC0) — nothing here is generated.