Although there has been a dramatic broadening of the definition of social protest in recent years to include collective behavior that was once dismissed as criminal, irrational, or insignificant, our attention has continued to be focused on movements involving direct, often violent, confrontations between the wielders of power and dissident groups. Avoidance protest, by which dissatisfied groups seek to attenuate their hardships and express their discontent through flight, sectarian withdrawal, or other activities that minimize challenges to or clashes with those whom they view as their oppressors, has at best remained a secondary concern of students of social protest. Although specific forms of avoidance protest, such as the flight of slaves in the plantation zones of the Americas or the migration or serfs to the towns of medieval Europe and peasants to the frontiers of Tsarist Russia, have merited a prominent place in the historical literature on some societies and time periods, avoidance protest has rarely been systematically analyzed as a phenomenon in itself. There have been few detailed studies of the diverse forms which avoidance protest may take and the ways in which these are shaped by the sociopolitical contexts in which they develop. This neglect is serious because in many societies and time periods (perhaps in most in the preindustrial era), modes of protest oriented to avoidance rather than confrontation have been the preferred and most frequently adopted means of resisting oppression and expressing dissatisfaction.
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