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Christian–Muslim relations, even at the best of times, have always been disturbingly marred by suspicion, accusations and counter-accusations over interpretations of history and experiences. This has been further confounded by the very complex nature of the colonial histories on the African continent, where the destruction of existing civilizations, empires and emperors provided the foundation stones for the establishment of the colonial states that later emerged. The article provides insights into some of the major issues that serve as constraints in Christian–Muslim relations in some of the countries in sub-Saharan Africa. It reviews issues of Christian–Muslim relations against the backdrop of the return of democracy in most of sub-Saharan Africa in the last ten or fifteen years and points out some policy issues that African states will need to address to lay a foundation for dialogue.
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