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Reenforcing Binaries, Downgrading Passions: Bisexual Invisibility in Mainstream Queer Christian Theology
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Reenforcing Binaries, Downgrading Passions: Bisexual Invisibility in Mainstream Queer Christian Theology (2010)Reenforcing Binaries, Downgrading Passion…Heterosyncrasies: Female Sexuality When Normal Wasn't (2005)Heterosyncrasies: Female Sexu…The Practices of Romans 1:26: Homosexual or Heterosexual? (1995)The Practices of Romans 1:26:…Strangers and friends: A new exploration of homosexuality and the Bible (1995)Strangers and friends: A new …Bisexuality in the Ancient World (1992)Bisexuality in the Ancient Wo…Relations Natural and Unnatural: A Response to John Boswell's Exegesis of Romans 1 (1986)Relations Natural and Unnatur…The New Testament and homosexuality : contextual background for contemporary debate (1983)The New Testament and homosex…Christianity, Social Tolerance, and Homosexuality: Gay People in Western Europe from the Beginning of the Christian Era to the Fourteenth Century (1981)Christianity, Social Toleranc…Christianity, Social Tolerance, and Homosexuality (1981)Christianity, Social Toleranc…The Church and the Homosexual (1976)The Church and the HomosexualBeyond God the Father (1975)Beyond God the FatherThe Boswell Thesis - Essays on Christianity, Social Tolerance, and Homosexuality (1972)The Boswell Thesis - Essays o…The Epistle to the Romans (1933)Homosexuality and the Western Christian Tradition (1976)Christianity, Social Tolerance, and Homosexuality (1981)Why Unnatural? The Tradition behind Romans 1:26–27 (1997)The Bible on Homosexuality (2005)Paul, the Goddess Religions, and Queer Sects: Romans 1:23—28 (2011)The Straight Mind and Other Essays (1992)The Nature of Norms in Early Modern England: Anatomy, Cartography, King Lear (2009)SEXUAL MEDICINE HISTORY: The History of Female Ejaculation (2010)Desiring History and Historicizing Desire (2016)From Exegesis to Hermeneutics: The Problem of the Contemporary Meaning of Scripture (1981)Social Work with Gay and Lesbian Adolescents (1993)Pastoral care and gays against the background of same-sex relationships in the Umwelt of the New Testament (2008)Sex differences (and similarities) in jealousy (2002)GL vs. BT (2003)Gender, Manumission, and the Roman Freedwoman (2013)Understanding and Overcoming the NIMBY Syndrome (1992)Beyond “Homophobia”: Thinking about sexual prejudice and stigma in the twenty-first century (2004)The Emotional Construction of Morals (2009)The Rhetoric of Subjectivity (1984)Effects of Gender Inclusive/Exclusive Language in Religious Discourse (1991)Woman battering: The response of the clergy (1994)‘In both our languages’: Greek–Latin code-switching in Roman literature (2015)The Language of Roman Letters (2019)Citizens of the Wor(l)d? Metaphor and the Politics of Roman Language (2022)Boy-Wives and Female Husbands: Studies of African Homosexualities (1999)Sexual Prejudice (2012)Dare to Differ: Gay and Lesbian Catholics' Assessment of Official Catholic Positions on Sexuality (1997)Post-colonial Christianity in Africa (2006)The Cambridge History of Christianity (2006)The Story of Lot and the Qurvln's Perception of the Morality of Same-Sex Sexuality (2001)Seven Gay Texts: Biblical Passages Used to Condemn Homosexuality (2015)
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References

  • 1981Christianity, Social Tolerance, and Homosexuality1,045 cited
  • 1981Christianity, Social Tolerance, and Homosexuality: Gay People in Western Europe from the Beginning of the Christian Era to the Fourteenth Century332 cited
  • 1975Beyond God the Father215 cited
  • 2005Heterosyncrasies: Female Sexuality When Normal Wasn't186 cited
  • 1992Bisexuality in the Ancient World164 cited
  • 1983The New Testament and homosexuality : contextual background for contemporary debate84 cited
  • 1976The Church and the Homosexual81 cited
  • 1972The Boswell Thesis - Essays on Christianity, Social Tolerance, and Homosexuality73 cited
  • 1995Strangers and friends: A new exploration of homosexuality and the Bible47 cited
  • 1995The Practices of Romans 1:26: Homosexual or Heterosexual?24 cited
  • 1986Relations Natural and Unnatural: A Response to John Boswell's Exegesis of Romans 121 cited

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