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This article endeavours to look at the Jerusalem collection from a fresh perspective by examining the language of κοινωνία Paul employs to describe the project in Romans 15.26 and in 2 Corinthians 8.4 and 9.13. After adducing oft-neglected literary and documentary evidence, this essay argues that Paul's audience must have understood κοινωνία to bear significant political and socio-economic implications. This article concludes that the collection was aimed at establishing a new order of socio-economic equality and solidarity among the emergent Christ-believing communities, at both a local and global level, and across socio-cultural and ethnic divides.
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Stored only when both papers are in the corpus — 15 citations exist upstream.
Papers that cite the same references — the relational fallback while embeddings are still backfilling.
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