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When is the End not the End? Literary Reflections on the Ending of Mark's Narrative
0 references·12 citing·24 second hop
When is the End not the End? Literary Reflections on the Ending of Mark's Narrative (1980)When is the End not the End? Literary Ref…Recognizing Penguins: Audience Expectation, Cognitive Genre Theory, and the Ending of Mark's Gospel (2018)Recognizing Penguins: Audienc…Who writes, why, and for whom? (2005)Who writes, why, and for whom?The Written Gospel (2005)The Written GospelThe making of gospel commentaries (2005)The making of gospel commenta…The Four among pagans (2005)The Four among pagansHow Matthew writes (2005)How Matthew writesHow Mark writes (2005)How Mark writes‘Gospel’ in Herodian Judaea (2005)‘Gospel’ in Herodian JudaeaDie ideologiese funksie van ruimte in die Markus-vertelling: ’n Verkenning (1991)Die ideologiese funksie van r…Reader Response To Ritual Elements in Mark 5:1-20 (1990)Reader Response To Ritual Ele…A narratological analysis of Mark 12:1-12: The plot of the Gospel of Mark in a nutshell (1989)A narratological analysis of …The Composition of Mark 4:1–8:26 (1980)The Composition of Mark 4:1–8…Mark as Story: An Introduction to the Narrative of a Gospel (1984)Narrative Fiction: Contemporary Poetics (1984)Reading for the plot : design and intention in narrative (1984)Andries van Aarde – A sideways glance: His theological and hermeneutical contribution to the South African scene (2011)Rethinking research impact by Theology and Religious Studies with references to the Faculty of Theology at the University of Pretoria (2017)The Disciples in Mark: The Function of a Narrative Role (1977)Towards a Theory of Space in Narrative (1984)Einleitung in das Neue Testament (2024)The History of the Synoptic Tradition (1964)The act of reading (1978)The Act of Reading (1980)Orality and Literacy (1982)Is There a Text in This Class? The Authority of Interpretive Communities (1983)The Logic of Writing and the Organization of Society (1986)Actual Minds, Possible Worlds. (1986)Women, Fire, and Dangerous Things (1987)Women, Fire, and Dangerous Things: What Categories Reveal about the Mind (1988)Absent Presences of Paul and Christ: Enargeia in 1 Thessalonians 1—3 (2009)What is a ‘Gospel’? Recent Studies in the Gospel Genre (2011)Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2019)Imitating Jesus, yes – but which Jesus? A critical engagement with the ethics of Richard Burridge in Imitating Jesus: An inclusive approach to New Testament ethics (2007) (2009)Eusebius the Evangelist (2022)Jesus and Dionysus in The Acts of the Apostles and early Christianity (2006)The Elusive God (2008)
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Cited by

  • 2005‘Gospel’ in Herodian Judaea21 cited
  • 1989A narratological analysis of Mark 12:1-12: The plot of the Gospel of Mark in a nutshell20 cited
  • 2005Who writes, why, and for whom?17 cited
  • 2005The Written Gospel16 cited
  • 2005The making of gospel commentaries15 cited
  • 2005The Four among pagans11 cited
  • 1991Die ideologiese funksie van ruimte in die Markus-vertelling: ’n Verkenning10 cited
  • 1980The Composition of Mark 4:1–8:269 cited
  • 2018Recognizing Penguins: Audience Expectation, Cognitive Genre Theory, and the Ending of Mark's Gospel5 cited
  • 2005How Matthew writes4 cited
  • 2005How Mark writes4 cited
  • 1990Reader Response To Ritual Elements in Mark 5:1-204 cited

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