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The Missionary and the Moorslayer: James the Apostle in Spanish Historiography from Isidore of Seville to Ambrosio de Morales
0 references·4 citing·14 second hop
The Missionary and the Moorslayer: James the Apostle in Spanish Historiography from Isidore of Seville to Ambrosio de Morales (2006)The Missionary and the Moorslayer: James …Storied Places (2019)Storied PlacesDe reliquias ocultas: sobre la Capilla del Pilar de Zaragoza, de Santiago Apóstol a Ventura Rodríguez (2019)De reliquias ocultas: sobre l…Imagining an End of the World: Histories and Mythologies of the Santiago-Finisterre Connection (2015)Imagining an End of the World…Juxtaposing James the Greater: Interpreting the Interstices of Santiago as Peregrino and Matamoros (2008)Juxtaposing James the Greater…The Middle Ages (1970)Image and Pilgrimage in Christian Culture: Anthropological Perspectives (1978)The ornament of the world: how Muslims, Jews, and Christians created a culture of tolerance in medieval Spain (2003)Furta Sacra: Thefts of Relics in the Central Middle Ages (1979)The Spiritual Revolution: Why Religion is Giving Way to Spirituality (2005)Uses of Heritage (2006)Pilgrimage as a field of tourism development: the case of Kavala (Northern Greece) and its institutional and cultural challenges (2020)Researching links between pilgrimage tourism and rural development: The emergence of Fisterra as a “new end” of the way (2025)I marmi colorati della Roma imperiale (2002)Anachronic Renaissance (2010)Strange beauty: issues in the making and meaning of reliquaries, 400-circa 1204 (2013)The Interpretation of Cultures (1974)Space and Place: The Perspective of Experience (1978)Ritual Theory, Ritual Practice (1993)
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  • 2019Storied Places18 cited
  • 2015Imagining an End of the World: Histories and Mythologies of the Santiago-Finisterre Connection9 cited
  • 2008Juxtaposing James the Greater: Interpreting the Interstices of Santiago as Peregrino and Matamoros4 cited
  • 2019De reliquias ocultas: sobre la Capilla del Pilar de Zaragoza, de Santiago Apóstol a Ventura Rodríguez1 cited

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