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Se muestra la existencia de distintos discursos y prácticas identitarias entre las sociedades andinas, todos los cuales funcionaban de manera simultánea al interior del Tawantinsuyu.En los Andes de los siglos XV y XVI es posible reconocer que las personas podían ser portadoras de varias identidades simultáneas.Se postula que la idea acerca de la existencia de un sistema único para expresar las identidades y las alteridades es resultado de procesos coloniales que reunieron en uno solo los distintos relatos recogidos.Palabras claves: etnohistoria, sociedades andinas, identidades, discursos, trajes.I show the existence of different discourses and identity practices among Andean societies, all of which functioned simultaneously during Tawantinsuyu.During the 15 Th and 16 th centuries in the Andes, it is possible recognize that people could bear different but simultaneous identities.I postulate that the existence of a unique system for expressing identity and otherness is the result of colonial practices that brought together the different collected tales.
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