Cultural ecology: placing households in human-environment studies - the cases of tropical forest transitions and agrobiodiversity change

Abstract

Cultural ecology is today at a place of rapidly expanding interconnections with the growing number of human-environment approaches in geography and other fields. Productive interconnections are evidenced, for example, in the extensive debate and discussion within geography that surround the varied relations (e.g., theory, methods, roles of science and representation, scale and subject matter) of cultural ecology to political ecology, since the latter is regarded as a chief cognate approach. Sufficient similarities evident in that dialogue led to the renaming of the specialty group within the Association of American Geographers as Cultural and Political Ecology (CAPE). This broadly based cultural ecology is currently counted as one of the most active and popular of the specialty groups within the organization, and it is the largest of the groups that are focused on human-environment interaction. Reaching this position has occurred though a process of incremental growth over the course of the period since 1960 in a range of distinct subfields, such as cultural-historical ecology, human ecology, systems ecology and adaptive-dynamics ecology. Cultural ecology thus conveys the sense of an umbrella approach, which continues to serve as the integrator for a considerable variety of subfields. While broad in scope, the approach of cultural ecology is also sharing new interconnections with the expanding suite of other human-environment approaches. For example, the ‘human dimensions of global change’ appears to share a defining emphasis on the interaction of global environmental processes with local actors and institutions that is common to much of cultural ecology. The interconnections of cultural ecology with political ecology and with ‘human dimensions’ is typically dialogic, often to a high degree, in that most studies associated with one field are actively informed by and engaged with the others. This dialogic tendency in cultural ecology is found also in relation to various other distinctly framed approaches toward human-environment interaction (in geography as well as anthropology, sociology and environmental studies). Several intersecting points

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