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This essay proposes a re-evaluation of how Cathars, Albigenses, and the heresy of the good men are studied. It argues that some commonplace notions about the Cathars, virtually unaltered for over a hundred years, are far from settled — especially when inquisition records from Languedoc are taken into account. It is this historiography, supported by a tendency to see heresy in idealist and intellectualist bias, suggests how the history of the Cathars and the good men might be rethought.
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