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Cited by

• 2010Development as Buen Vivir: Institutional arrangements and (de)colonial entanglements459 cited
• 2016O Buen Vivir: uma oportunidade de imaginar outro mundo158 cited
• 2015El laberinto de los discursos del Buen vivir: entre Sumak Kawsay y Socialismo del siglo XXI83 cited
• 2020The political geographies of D/decolonization: Variegation and decolonial challenges of /in geography80 cited
• 2014Buen Vivir (living well) in Ecuador: Community and environmental satisfaction without household material prosperity?77 cited
• 2020Resurgence of relationality: reflections on decolonizing and indigenizing ‘sustainable development’68 cited
• 2015Nature Advocacy and the Indigenous Symbol47 cited
• 2014Good Life As a Social Movement Proposal for Natural Resource Use: The Indigenous Movement in Ecuador42 cited
• 2017Legalizing Indigenous Self‐Determination: Autonomy andBuen Vivirin Latin America42 cited
• 2019The Commons as Colonisation – The Well‐Intentioned Appropriation of Buen Vivir40 cited
• 2017Indigenous worldviews and Western conventions: Sumak Kawsay and cocoa production in Ecuadorian Amazonia40 cited
• 2018Ventriloquism, racism and the politics of decoloniality in Ecuador38 cited
• 2017Sumak Kawsay as an Element of Local Decolonization in Ecuador34 cited