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CONSTRUCTING A DIASPORIC IDENTITY: TRACING THE ORIGINS OF THE GNAWA SPIRITUAL GROUP IN MOROCCO
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CONSTRUCTING A DIASPORIC IDENTITY: TRACING THE ORIGINS OF THE GNAWA SPIRITUAL GROUP IN MOROCCO (2008)CONSTRUCTING A DIASPORIC IDENTITY: TRACIN…Defining and Studying the Modern African Diaspora (2000)Defining and Studying the Mod…The African Diaspora: Revisionist Interpretations of Ethnicity, Culture and Religion under Slavery 1 (1997)The African Diaspora: Revisio…The Development of Caste Systems in West Africa (1991)The Development of Caste Syst…Islam in the Oral Traditions of Mali: Bilali and Surakata (1985)Islam in the Oral Traditions …The Nature of the Arab Ginn, Illustrated by the Present Beliefs of the People of Morocco (1899)The Nature of the Arab Ginn, …Underground Music in Tunisia: The Case of Awled AL Manajim Under Ben Ali (2020)Underground Music in Tunisia:…The sersera of the guembri: anthropological approach to the device in the context of Gnawa diasporas in Brussels and Morocco (2016)The sersera of the guembri: a…Bori practice among enslaved West Africans of Ottoman Tunis: Unbelief (Kufr) or another dimension of the African diaspora? (2011)Bori practice among enslaved …The Black Jacobins. Toussaint L'Ouverture and the San Domingo Revolution. (1940)The Development of Creole Society in Jamaica. (1972)The Black Family in Slavery and Freedom, 1750-1925. (1977)Ethnicity and the Slave Trade: “Lucumi” and “Nago” as Ethnonyms in West Africa (1997)Identity in the Shadow of Slavery (2000)From Africa to Brazil: culture, identity, and an Atlantic slave trade, 1600-1830 (2011)Ancient Ghana and Mali (1973)Corpus of Early Arabic Sources for West African History (1981)Corpus of Early Arabic Sources for West African History (1982)Searching for History in The Sunjata Epic: The Case of Fakoli (1992)A Town Called Dakajalan: The Sunjata Tradition and the Question of Ancient Mali's Capital (1994)The “Hamitic Hypothesis” in Indigenous West African Historical Thought (2009)‘Canadian Journal of African Studies’ (1967)African Conversion (1971)Ecstatic Religion: An Anthropological Study of Spirit Possession and Shamanism. (1972)Ethnologie et langage. La parole chez les Dogon (1969)The Mande blacksmiths: knowledge, power, and art in West Africa (1988)Materializing Identities: An African Perspective (2000)Travels and Discoveries in North and Central Africa (2011)Measuring socio-economic position for epidemiological studies in low- and middle-income countries: a methods of measurement in epidemiology paper (2012)King Makers: Local Leaders and Ethnic Politics in Africa (2013)The Significance of the Relationship between Afro-American Music and West African Music (1974)Musical Performance in the Diaspora: Introduction (2007)Traveling Spirit Masters: Moroccan Gnawa Trance and Music in the Global Marketplace (2007)Questions of Cultural Identity (1997)A brief history of neoliberalism (2006)Selections from the Prison Notebooks (2007)Unfinished Migrations: Reflections on the African Diaspora and the Making of the Modern World (2000)Defining Diaspora, Refining a Discourse (2001)New African Diasporas (2003)The Arabic Ghoul and its Western Transformation (2009)“Spirits are like microbes”: Islamic revival and the definition of morality in Moroccan exorcism (2014)
this work references cited by second hop

References

  • 2000Defining and Studying the Modern African Diaspora198 cited
  • 1991The Development of Caste Systems in West Africa171 cited
  • 1997The African Diaspora: Revisionist Interpretations of Ethnicity, Culture and Religion under Slavery 1121 cited
  • 1985Islam in the Oral Traditions of Mali: Bilali and Surakata69 cited
  • 1899The Nature of the Arab Ginn, Illustrated by the Present Beliefs of the People of Morocco19 cited

Cited by

  • 2011Bori practice among enslaved West Africans of Ottoman Tunis: Unbelief (Kufr) or another dimension of the African diaspora?20 cited
  • 2020Underground Music in Tunisia: The Case of Awled AL Manajim Under Ben Ali3 cited
  • 2016The sersera of the guembri: anthropological approach to the device in the context of Gnawa diasporas in Brussels and Morocco2 cited

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