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Two related problems are raised: (1) why the persistence, and increase in scale, of funeral rites (with consequently much greater expenditure) both colonially and post-colonially; (2) what is the effect of this greater funeral expenditure on the economy of today's Asante? It is suggested that present-day funeral rites have only superficial religious significance; it is their economic and social importance that explains the vigour with which they are still performed. Far from being economically wasteful, they fuel economic activities that are on balance beneficial. It is the combination of economic and social utility that sustains, even enhances, the scale of the performance of the rites.
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