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Concepts of mental illness and medical pluralism in Harare
4 references·11 citing·44 second hop
Concepts of mental illness and medical pluralism in Harare (1995)Concepts of mental illness and medical pl…Focus groups in tropical diseases research (1992)Focus groups in tropical dise…The ‘New Cross-Cultural Psychiatry’ (1990)The ‘New Cross-Cultural Psych…From Categories to Contexts: A Decade of the ‘New Cross-Cultural Psychiatry’ (1990)From Categories to Contexts: …Health problems in rural communities, Zimbabwe (1989)Health problems in rural comm…“Trust in God, but tie your donkey”: Holy water priest healers’ views on collaboration with biomedical mental health services in Addis Ababa, Ethiopia (2024)“Trust in God, but tie your d…Explanatory models of depression in sub-Saharan Africa: Synthesis of qualitative evidence (2019)Explanatory models of depress…Awareness challenges of mental health disorder and dementia facing stigmatisation and discrimination: a systematic literature review from Sub-Sahara Africa (2019)Awareness challenges of menta…Healers and healing practices of mental illness in India: The role of proposed eclectic healing model (2017)Healers and healing practices…Lay Health Workers’ Experience of Delivering a Problem Solving Therapy Intervention for Common Mental Disorders Among People Living with HIV: A Qualitative Study from Zimbabwe (2016)Lay Health Workers’ Experienc…Using vignettes in qualitative research to explore barriers and facilitating factors to the uptake of prevention of mother-to-child transmission services in rural Tanzania: a critical analysis (2014)Using vignettes in qualitativ…Level of community mental health literacy in sub-Saharan Africa: Current studies are limited in number, scope, spread, and cognizance of cultural nuances (2014)Level of community mental hea…The explanatory models of depression and anxiety in primary care: a qualitative study from India (2012)The explanatory models of dep…“Mad, Sick, Head Nuh Good”: Mental Illness Stigma in Jamaican Communities (2010)“Mad, Sick, Head Nuh Good”: M…Perceptions about psychosis and psychiatric services: a qualitative study from Vellore, India (2007)Perceptions about psychosis a…The pathways to primary mental health care in high-density suburbs in Harare, Zimbabwe (1997)The pathways to primary menta…Common mental disorders : a bio-social model (1992)Common mental disorders. 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References

  • 1990From Categories to Contexts: A Decade of the ‘New Cross-Cultural Psychiatry’310 cited
  • 1992Focus groups in tropical diseases research170 cited
  • 1989Health problems in rural communities, Zimbabwe42 cited
  • 1990The ‘New Cross-Cultural Psychiatry’40 cited

Cited by

  • 2014Using vignettes in qualitative research to explore barriers and facilitating factors to the uptake of prevention of mother-to-child transmission services in rural Tanzania: a critical analysis160 cited
  • 2019Explanatory models of depression in sub-Saharan Africa: Synthesis of qualitative evidence82 cited
  • 2017Healers and healing practices of mental illness in India: The role of proposed eclectic healing model77 cited
  • 2019Awareness challenges of mental health disorder and dementia facing stigmatisation and discrimination: a systematic literature review from Sub-Sahara Africa69 cited
  • 2007Perceptions about psychosis and psychiatric services: a qualitative study from Vellore, India67 cited
  • 2016Lay Health Workers’ Experience of Delivering a Problem Solving Therapy Intervention for Common Mental Disorders Among People Living with HIV: A Qualitative Study from Zimbabwe66 cited
  • 1997The pathways to primary mental health care in high-density suburbs in Harare, Zimbabwe66 cited
  • 2010“Mad, Sick, Head Nuh Good”: Mental Illness Stigma in Jamaican Communities65 cited
  • 2014Level of community mental health literacy in sub-Saharan Africa: Current studies are limited in number, scope, spread, and cognizance of cultural nuances

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63 cited
  • 2012The explanatory models of depression and anxiety in primary care: a qualitative study from India56 cited
  • 2024“Trust in God, but tie your donkey”: Holy water priest healers’ views on collaboration with biomedical mental health services in Addis Ababa, Ethiopia14 cited