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Veitstu hvé blóta skal? The Old Norse blót in the Light of Osteological Remains from Frösö Church, Jämtland, Sweden
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Veitstu hvé blóta skal? The Old Norse blót in the Light of Osteological Remains from Frösö Church, Jämtland, Sweden (2021)Veitstu hvé blóta skal? The Old Norse bló…Kultledare i fornskandinavisk religion (2007)Kultledare i fornskandinavisk…Forntida byggnadskult : tradition och regionalitet i södra Skandinavien (2004)Forntida byggnadskult : tradi…Templum nobilissimum : Adam av Bremen, Uppsalatemplet och konfliktlinjerna i Europa kring år 1075 (1998)Templum nobilissimum : Adam a…Why animal bones in human graves : an attempt to interpret animals present in Iron age cremations in Sweden (1997)Why animal bones in human gra…Iron Age building offerings : A contribution to the analysis of a die-hard phenomenon in Swedish preindustrial agrarian society (1997)Iron Age building offerings :…Från ögonvittnesskildring till retorik. Adam av Bremens notiser om Uppsalakulten i religionshistorisk belysning (1997)Från ögonvittnesskildring til…Blind Tests of Inter-analyst Correspondence and Accuracy in the Identification of Cut Marks, Percussion Marks, and Carnivore Tooth Marks on Bone Surfaces (1996)Blind Tests of Inter-analyst …Sacred and Profane (1991)Sacred and ProfaneSurface modification on bone: Trampling versus butchery (1988)Surface modification on bone:…Att kasta yxan i sjön : en studie över rituell tradition och förändring utifrån skånska neolitiska offerfynd (1994)Ritual use of dogs and wolves in the Late Bronze and Early Iron Age in the South-Eastern Alpine region. New evidence from the archaeo(zoo)logical perspective (2018)Cutmarks made by stone tools on bones from Olduvai Gorge, Tanzania (1981)Systematic Butchery by Plio/Pleistocene Hominids at Olduvai Gorge, Tanzania [and Comments and Reply] (1986)Trampling as a cause of bone surface damage and pseudo-cutmarks (1986)Breakage patterns of human long bones (1991)New perspectives in forensic anthropology (2008)The kingdom of Sweden (2007)The significance of places: the Christianization of Scandinavia from a spatial point of view (2013)An early bone tool industry from the Middle Stone Age at Blombos Cave, South Africa: implications for the origins of modern human behaviour, symbolism and language (2001)A new protocol to differentiate trampling marks from butchery cut marks (2009)Evidence for stone-tool-assisted consumption of animal tissues before 3.39 million years ago at Dikika, Ethiopia (2010)Male-Female Separation and Forms of Society in Aboriginal Australia (1992)Creating sacred space: Outer expressions of inner worlds in modern Wicca (1998)The ‘ritual landscape’ concept in archaeology: a heritage construction (1998)
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References

  • 1996Blind Tests of Inter-analyst Correspondence and Accuracy in the Identification of Cut Marks, Percussion Marks, and Carnivore Tooth Marks on Bone Surfaces576 cited
  • 1988Surface modification on bone: Trampling versus butchery536 cited
  • 1991Sacred and Profane54 cited
  • 2007Kultledare i fornskandinavisk religion37 cited
  • 2004Forntida byggnadskult : tradition och regionalitet i södra Skandinavien13 cited
  • 1997Why animal bones in human graves : an attempt to interpret animals present in Iron age cremations in Sweden13 cited
  • 1997Iron Age building offerings : A contribution to the analysis of a die-hard phenomenon in Swedish preindustrial agrarian society13 cited
  • 1998Templum nobilissimum : Adam av Bremen, Uppsalatemplet och konfliktlinjerna i Europa kring år 107510 cited
  • 1997Från ögonvittnesskildring till retorik. Adam av Bremens notiser om Uppsalakulten i religionshistorisk belysning4 cited

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