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Abstract This essay traces the development of scholarly thinking about the relationship between local and translocal forms of Theravada Buddhism in Southeast Asia, particularly in regard to modernity. The first part of the article shows that scholars have moved well away from a view of the canonical Buddhist texts as the original and most authentic core of Theravada, emphasizing instead local settings as the sites for the production of Buddhist values, practices, and texts. The article then considers how this turn to the local is affecting understandings of Buddhist modernity in Southeast Asia. It suggests that recent work on modern Theravada Buddhism at the local level is pushing scholars toward a more atomized view of Buddhist modernities. In this view, local Buddhisms play a part at least as important as that of the global forces of modernization (usually seen as originating in the West).
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