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Summary In Japan, the transformation of labour relations from medieval forms of serfdom, lifelong service, and corvée labour to short-term contracts and wage labour was already under way by the seventeenth century. In the second half of the seventeenth century short-term employment based on contracts became common. Indentured labour gradually changed into wage labour. Government policies included enabling greater mobility for the workers, while also trying to set limits to migration flow to the cities. Some Confucian scholars welcomed this new form of labour relations; others condemned them. The few sources about the work ethics of waged workers imply mockery about their loose morals and work attitudes, but also complaints about workloads and exploitation.
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Stored only when both papers are in the corpus — 5 citations exist upstream.
Papers that cite the same references — the relational fallback while embeddings are still backfilling.
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