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Mark 2.15: The Home of Jesus or Levi?
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Mark 2.15: The Home of Jesus or Levi? (1993)Mark 2.15: The Home of Jesus or Levi?Ursprung und Anfänge des Christentums (2019)Ursprung und Anfänge des Chri…Das Evangelium nach Markus (2011)Das Evangelium nach MarkusThe Method and Message of Mark (1989)The Method and Message of MarkTh Oikia Aϒtoϒ: Mark 2.15 in Context (1985)Th Oikia Aϒtoϒ: Mark 2.15 in …Following Jesus: Discipleship in the Gospel of Mark (1984)Following Jesus: Discipleship…The New Testament World: Insights from Cultural Anthropology (1981)The New Testament World: Insi…The Gospel of Mark (1974)The Gospel of MarkThe Gospel of Mark (1974)The Gospel of MarkThe Good News According to Mark (1970)The Good News According to Ma…The Gospel According to St. Mark (1966)The Gospel According to St. M…Peasant Society and the Image of Limited Good* (1965)Peasant Society and the Image…The Gospel of St. Mark (1964)The Gospel of St. MarkDas Evangelium nach Markus (1962)Das Evangelium nach MarkusThe Gospel According to St. Mark (1961)The Gospel According to St. M…Patterns of Culture (1936)Elements of Social Organization. (1951)The Little Community and Peasant Society and Culture (1955)Patron-Client Politics and Political Change in Southeast Asia (1972)Individualism and collectivism: Cross-cultural perspectives on self-ingroup relationships. (1988)Structural Vulnerability and Health: Latino Migrant Laborers in the United States (2011)Regenerating narrative: the gospels as fiction (1984)The Religious Authorities in the Gospel of Mark (1990)Why the Daughter of Herodias Must Dance (Mark 6.14-29) (2006)The Pauline Epistles and the Synoptic Gospels: The Pattern of the Parallels (1982)The Gospel of Peter: Docetism Reconsidered (1984)The Development of ‘the Sign of the Son of Man’ in the Jesus Tradition (1993)Impurity and Sin in Ancient Judaism (2000)Slavery in Early Christianity (2002)Language and Ethnicity (2006)The ‘Proskynesis’ and the Hellenistic Ruler Cult (1927)The Twelve and the Phylarchs (1986)The Text of the Ascension Narratives (Luke 24.50–3; Acts 1.1–2, 9–11) (1996)The Gentiles and the Gentile Mission in Luke-Acts (1973)The Cambridge History of Judaism (1999)The rabbi in second-century Jewish society (1999)Culture and Historicity: the Plucking of the Grain (Mark 2.23–28) (1988)From the Kerygma-Gospel to Written Gospels (1989)‘Who Can Forgive Sins but God Alone?’ Human and Angelic Agents, and Divine Forgiveness in Early Judaism (2011)The Identity of Jesus in the Gospel of Mark: Past and Present Proposals (2011)Incongruity, Humor, and Mark: Performance and the Use of Laughter in the Second Gospel (Mark 8.14–21) (2012)The Woman who Touched Jesus' Garment: Socio-Rhetorical Analysis of the Synoptic Accounts (1987)Jesus: The infected healer and infectious community – Liminality and creative rituals in the Jesus community in view of COVID-19 (2020)Women as Models of Faith in Mark (1988)The Function of the Son of David Tradition in Mark's Gospel (1996)Die vorming van ‘n eietydse ampsbegrip: Jesus se oproep tot dissipelskap (2010)
this work references cited by second hop

References

  • 1965Peasant Society and the Image of Limited Good*949 cited
  • 1981The New Testament World: Insights from Cultural Anthropology710 cited
  • 1966The Gospel According to St. Mark331 cited
  • 1970The Good News According to Mark91 cited
  • 2011Das Evangelium nach Markus62 cited
  • 1984Following Jesus: Discipleship in the Gospel of Mark60 cited
  • 1962Das Evangelium nach Markus36 cited
  • 1974The Gospel of Mark31 cited
  • 2019Ursprung und Anfänge des Christentums27 cited
  • 1964The Gospel of St. Mark21 cited
  • 1989The Method and Message of Mark15 cited
  • 1974The Gospel of Mark13 cited
  • 1961The Gospel According to St. Mark8 cited
  • 1985Th Oikia Aϒtoϒ: Mark 2.15 in Context7 cited

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