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mind, self, and other in demonic illness: the negation and reconstruction of Self
13 references·8 citing·36 second hop
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this work references cited by second hop

References

  • 1968The Social Construction of Reality: A Treatise in the Sociology of Knowledge4,311 cited
  • 1970The Forest of Symbols: Aspects of Ndembu Ritual4,286 cited
  • 2024Jokes and their Relation to the Unconscious 19052,852 cited
  • 1975Tahitians: Mind and Experience in the Society Islands.747 cited
  • 1955Culture and Experience667 cited
  • 1996The Problem of Social Reality627 cited
  • 1971The Phenomenology of the Social World422 cited
  • 1968The Social Control of Cognition: Some Factors in Joke Perception339 cited
  • 1973On Phenomenological Sociology236 cited
  • 1956Chisungu : a girls' initiation ceremony among the Bemba of Northern Rhodesia142 cited
  • 1971Precept and practice: traditional Buddhism in the rural highlands of Ceylon,137 cited
  • 1954Exorcism and the art of healing in Ceylon74 cited
  • 1969The Ritual Drama of theSanniDemons: Collective Representations of Disease in Ceylon40 cited

Cited by

  • 1982The making of men: the relevance of vernacular psychology to the interpretation of a Gisu ritual38 cited
  • 2010‘Who else is in the drawer?’ Trauma, personhood and prophylaxis among Cuban scientific spiritists

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29 cited
  • 1980Ainu illness and healing: a symbolic interpretation27 cited
  • 2014Rethinking ‘Efficacy’: Ritual Healing and Trance in the Mahanubhav Shrines in India19 cited
  • 2022The contagion of mental illness: Insights from a Sufi shrine18 cited
  • 2008Beyond Symbolic Representation11 cited
  • 2022Ritual as metaphor9 cited
  • 1991Discourse,daño, and healing in north coastal Peru7 cited