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History preserves numerous images of workers' protests. Both contemporaries and later historians, inspired by fear or enthusiasm, have scoured the records of the past for examples of popular rebellion, workplace militancy, or class mobilization. Indeed, a large literature exists that seeks to explain collective behavior by puzzling out the links between class formation and collective protest as well as the relationships between the individual's “objective” class situation and thought and action. But this literature—like the subjects of its inquiry itself—is in transition. It was once assumed that protest had its own iron logic and that “radical” consciousness was the necessary end product of the changing labor process under industrial capitalism; all other behavior was easily dismissed as “false” consciousness.
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