Penelope and the Pigs: Indic Perspectives on the "Odyssey"

Stephanie W. Jamison

52 citations0/0 files storedClassical Antiquity

No readable copy stored yet — this record is metadata only.

No open-access location is known for this record yet.

Literature note Cite in a project Citation map

Classical Antiquity Studies Indian and Buddhist Studies Classical Studies and Philology

Abstract

In India it is a commonplace that the great epic, the Mahābhārata, is a dharma or legal text. It can also be demonstrated not only that there are explicit references to ritual in the epic narrative, but that the narrative sometimes covertly encodes ritual, allowing the audience to experience the narrative on several levels at once. I will suggest that it is possible to read the Odyssey both as a legal and a ritual text and that explicit reference to the rich legal, ritual, and epic materials of ancient India clarifies much that is murky in the Odyssey, given the Indo-European heritage that they both share. The paper focuses on three issues: (1) A legal point: the legal status of Penelope, particularly with regard to her remarriage. Should she remarry, and if so, who has the authority to arrange such a marriage? Both legal and epic materials in Sanskrit treat in detail the situation of a woman whose husband has gone abroad and disappeared. (2) A legal institution: the marital self-choice (svayamvara in Sanskrit) and its relevance to Penelope and the suitors. The self-choice is a common type of marriage for kings' daughters in Sanskrit, in which the princess "chooses" a husband from a group of assembled suitors. Often the "choice" is governed by an act of strength and skill, just as Penelope's marriage contest was. (3) A ritual: the consecration of the king (Rājasūya in Sanskrit) and its relevance to Odysseus' return. Odysseus' return to Ithaka can be read as a covert encoding of a royal consecration ritual similar to the Sanskrit Rājasūya. In particular, the theme of the bow, the importance accorded to Eumaios' pigs, and the narrative of the boar hunt all find their counterparts in the Sanskrit ritual.

Paper brief

Loading…

Cite this work

Citation unavailable for this work.

BibTeX RIS CSL-JSON

No public copy is stored for this record, so only the metadata is cited.

Citations in this library

Citation map →

Stored only when both papers are in the corpus — 52 citations exist upstream.

References

1981The Best of the Achaeans: Concepts of the Hero in Archaic Greek Poetry 1886The laws of Manu 1969Le vocabulaire des institutions indo-européennes 1998Sacrificed Wife, Sacrificer's Wife: Women, Ritual, and Hospitality in Ancient India 1997How to kill a dragon : Aspects of Indo-European poetics. By Calvert Watkins. New York & Oxford: Oxford University Press, 1995. Pp. xiii, 613.1997Etymologisches Wörterbuch des Altindoarischen. Band II, Lieferungen 16–19 . By Manfred Mayrhofer. (Indogermanischer bibliothek, II.) Heidelberg: C. Winter, Universitätsverlag, 1994–1996. Pp. 240.1996The Distaff side: representing the female in Homer's Odyssey 1990Odysseus: The Proem and the Problem

Cited by

2023Homer's Iliad and the Problem of Force 2020The Cambridge Guide to Homer

Explore the map →

Papers that cite the same references — the relational fallback while embeddings are still backfilling.

Imported from OpenAlex (CC0) — nothing here is generated.