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Abstract Through an analysis that combines the historical development of the Old Colony Mennonites, which covers their migrations from sixteenth‐century Europe to late twentieth‐century Latin America, with ethnographic field work in Bolivia and Argentina, I examine the genesis and maintenance of a religiously based trans‐statal community. I argue for the conceptual maintenance of a clear distinction between transnational and trans‐statal processes in understanding the cross‐border practices of Old Colony Mennonites. Mennonites do not move in and out of nations but between the territories over which different states claim sovereignty. I further show that the trans‐statal practices of Old Colony Mennonites are a strategic means of outmanoeuvring states in their imposition of national identities within a context of nation‐states being the dominant political formation. The case contributes to the call for a shift in emphasis from nations to faith communities in transnational and trans‐statal studies.
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