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Justinian, Malalas, and the End of Athenian Philosophical Teaching in A.D. 529
9 references·16 citing·35 second hop
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this work references cited by second hop

References

  • 1988The Roman Imperial Quaestor from Constantine to Theodosius II271 cited
  • 1969The Last Days of the Academy at Athens209 cited
  • 1993Persecution and response in late paganism: the evidence of Damascius187 cited
  • 1988Classical Mediterranean Spirituality: Egyptian, Greek, Roman148 cited
  • 1985Malalas, The Secret History, and Justinian's Propaganda124 cited
  • 1897The Nika Riot110 cited
  • 1973The Athenian Agora: Excavations of 197190 cited
  • 1973The Athenian Agora: Excavations of 197287 cited
  • 2002Defining the Sortes Sanctorum : Gibbon, Du Cange, and Early Christian Lot Divination57 cited

Cited by

  • 2009The Cambridge History of the Byzantine Empire c.500–1492210 cited
  • 2016Brill's companion to ancient Greek scholarship145 cited
  • 2009The Cambridge History of Medieval Philosophy82 cited
  • 2019Greek Epigram and Byzantine Culture79 cited
  • 2009The Cambridge History of Medieval Philosophy69 cited
  • 2009The problem of evil44 cited
  • 2009Equilibrium to Expansion (886–1025)43 cited

Only edges whose both ends are imported exist here. Widen the year window, or show the whole map. Back to the work

  • 2009Armenian Neighbours (600–1045)41 cited
  • 2011Doctrine, Anecdote, and Action: Reconsidering the Social History of the Last Platonists (c. 430–c. 550 C.E.)39 cited
  • 2009State of Emergency (700–850)37 cited
  • 2007Dans quel lieu le néoplatonicien Simplicius a-t-il fondé son école de mathématiques, et où a pu avoir lieu son entretien avec un manichéen?32 cited
  • 2009Anastasius, Justinian, and the Pagans: A Tale of Two Law Codes and a Papyrus29 cited
  • 2009Nominalism in the later Middle Ages25 cited
  • 2011Between Mysteries and Factions: Initiation Rituals, Student Groups, and Violence in the Schools of Late Antique Athens23 cited
  • 2009Mysticism22 cited
  • 2009Byzantium Transforming (600–700)17 cited