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Opening Paragraph In this article we shall examine songs of the Rwenzururu movement of the Bakonzo and Baamba people in Western Uganda. We will be concerned with their different uses, as repositories of history and vehicles of exhortation, and also with their origins in time and space. The main interest in this paper, however, is to find explanations for the simultaneous expression of often strongly contrasted moods, viewpoints and styles in Rwenzururu songs.
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Papers that cite the same references — the relational fallback while embeddings are still backfilling.
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