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Significant exceptions to the pervasive latitudinarianism of the Georgian Church have lately been found in the domain of public worship. With respect to theology however the traditional view canonised by Sir Leslie Stephen (‘Oxford was then at the very nadir of intellectual activity’: at Cambridge ‘the intellectual party of the Church was Socinian in all but name’) remains undisturbed. It is my object in this article to reappraise the performance of ‘the intellectual party’ in the latter part of the eighteenth century.
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