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Jewish Expectations about the ‘Messiah’ according to the Fourth Gospel
16 references·3 citing·25 second hop
Jewish Expectations about the ‘Messiah’ according to the Fourth Gospel (1973)Jewish Expectations about the ‘Messiah’ a…Das Johannesevangelium (2017)Das JohannesevangeliumThe Gospel According to St. John (2014)The Gospel According to St. J…Das Evangelium des Johannes (1986)Das Evangelium des JohannesTrajectories through early Christianity (1971)Trajectories through early Ch…Jesus als Davidssohn (1970)Jesus als DavidssohnThe Prophet-King: Moses Traditions and the Johannine Christology (1967)The Prophet-King: Moses Tradi…The Prophet-King (1967)The Prophet-KingThe Gospel According to John (1966)The Gospel According to JohnThe Gospel According to John (I–XII) (1966)The Gospel According to John …Old Testament Quotations in the Gospel of John (1965)Old Testament Quotations in t…The background of the New Testament and its eschatology (1964)The background of the New Tes…Christologische Hoheitstitel (1964)Christologische HoheitstitelElijah, John and Jesus: an Essay in Detection (1958)Elijah, John and Jesus: an Es…The Interpretation of the Fourth Gospel (1953)The Interpretation of the Fou…Das Evangelium des Johannes (1946)Das Evangelium des JohannesThe Messianic Idea in Israel (1928)The Messianic Idea in IsraelThe Trials (Forensic) and Tribulations (Honor Challenges) of Jesus: John 7 in Social Science Perspective (1996)The Trials (Forensic) and Tri…John 1.51, Jewish Apocalyptic and Targumic Tradition (1984)John 1.51, Jewish Apocalyptic…Marriage and the Samaritan Woman (1980)Marriage and the Samaritan Wo…The Contribution of Qumran Aramaic to the Study of the New Testament (1974)The Johannine ‘Jews’: A Critical Survey (1982)The Identity of Paul's Opponents at Philippi (1987)Jewish religious life in the Persian period (1984)The Cambridge History of Judaism (1984)The ‘apocryphal’ New Testament (2013)The Myth of a Descending-Ascending Redeemer in Mediterranean Antiquity (1976)The Beloved Disciple in Conflict? (2006)Kierkegaard and the Theology of the Nineteenth Century: The Paradox and the ‘Point of Contact’ (2012)The Answer of Jesus to Caiaphas (Matt. xxvi. 64) (1971)John and the Johannine Epistles (1988)Clement of Alexandria (2005)Towards Unravelling Luke's Use of the Old Testament: Luke 7.11–17 as anImitatioof 1 Kings 17.17–24 (1986)What Did Jesus Mean? (2001)John the Baptist and the Johannine Prologue (1970)The Earliest History of the Christian Gathering (2010)The Jewish Sign Prophets -A.D. 40–70 Their Intentions and Origin (1981)The Cambridge History of Judaism (1999)The first Council of Nicaea (2006)Logos Spermatikos,Christianity and ancient philosophy according to St. Justin's Apologies∗ (1958)Self-definition vis-à-vis the Graeco-Roman world (2006)The rabbi in second-century Jewish society (1999)Mythography: The Study of Myths and Rituals (1988)The Bible, Theology, and Faith (2000)Classifying Christians: Ethnography, Heresiology, and the Limits of Knowledge in Late Antiquity (2016)
this work references cited by second hop

References

  • 1966The Gospel According to John (I–XII)452 cited
  • 1966The Gospel According to John289 cited
  • 1953The Interpretation of the Fourth Gospel222 cited
  • 2014The Gospel According to St. John211 cited
  • 1967The Prophet-King163 cited
  • 1971Trajectories through early Christianity156 cited
  • 1964The background of the New Testament and its eschatology121 cited
  • 1986Das Evangelium des Johannes118 cited
  • 1967The Prophet-King: Moses Traditions and the Johannine Christology114 cited
  • 1946Das Evangelium des Johannes85 cited
  • 1928The Messianic Idea in Israel56 cited
  • 1964Christologische Hoheitstitel50 cited
  • 1970Jesus als Davidssohn41 cited
  • 1965Old Testament Quotations in the Gospel of John36 cited
  • 1958Elijah, John and Jesus: an Essay in Detection34 cited
  • 2017Das Johannesevangelium29 cited

Cited by

  • 1984John 1.51, Jewish Apocalyptic and Targumic Tradition

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19 cited
  • 1980Marriage and the Samaritan Woman9 cited
  • 1996The Trials (Forensic) and Tribulations (Honor Challenges) of Jesus: John 7 in Social Science Perspective8 cited