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It is a privilege to have the opportunity for such extended reflection on my book Nicaea and Its Legacy. No doubt some authors feel that their manuscripts are truly finished before they are published: I am one of those who merely abandons a manuscript to the copy editors when other pressures demand an end to hostilities. It should be no surprise, then, that I have always envisaged Nicaea as a snapshot of a moving landscape, not just in the ever-growing body of scholarship on the fourth century, but also in my own thinking. Accordingly I will begin here as I was invited to do in our discussion at Harvard, by offering an account of what I think Nicaea accomplishes and of some areas in which the book needs further work.
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