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This paper assesses the contribution, limitations, and contemporary relevance of Caribbean dependency thought (CDT). CDT emerged in the early post-colonial period in the English-speaking Caribbean with a mission to extend political decolonization to the intellectual, economic, social, and cultural spheres. While part of broader international currents of radical thought, it had its own special characteristics, associated with the theory of plantation economy and society. After outlining the historical context, the paper identfies four main expressions of CDT for review: “New World” thinking on epistemic dependency; the plantation school and multinational corporations as the institutional foundations of economic dependency; other structuralist formulations of dependency; and dependency as peripheral capitalism. Also discussed are the social and political theories of dependency and their policy prescriptions. CDT had a strong influence in Caribbean intellectual and political circles in the 1970s, but it generated vigorous critiques from both Marxist and mainstream social science. The paper suggests that its eventual decline was due to several unresolved theoretical methodological and political issues as well as to wider intellectual and political developments. The paper concludes by pointing to the significant historical contribution of CDT to Caribbean and Third World critical thought, and argues that its stance and method have relevance to critiques of contemporary globalization.
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