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This study offers the fullest treatment up to date of references to Susanna and the Elders (Daniel 13) in John Wyclif’s Latin works and in vernacular Lollard writings. Focusing primarily on the political implications of the biblical narrative, it distinguishes between two conceptions of community that shape its medieval reception. Whereas Wyclif transitions from viewing Daniel 13 as the story of a crisis that afflicts one community to one about two antithetical communities, his followers almost invariably take the latter view. Both exploit a traditional interpretation of the Elders as the Church’s enemies in order to oppose its claim to authority while bolstering their own. By contrast, several other treatments of Daniel 13 from late medieval England such as the Pistel of Swete Susan consider it a tale of a single community, where justice and injustice are not contingent on identity. Their Lollard affinity, postulated by some scholars, is therefore doubtful.
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