The attributes of citizens: virtue, manners and the activity of citizenship

Abstract

The recent civic revival has been largely carried out in the register of contemporary political philosophy, with its characteristic division between liberal and communitarian visions of a transcendental moral subject. This article argues that such an approach, with its affiliations to Rousseau's pathbreaking recuperation of the classical civic tradition, tends to bypass the question of what concrete attributes have been required of citizens, and how citizens have historically acquired the attributes to function as responsible civic-minded individuals. As a result its demaraction of ‘progressive’ and ‘conservative’ models of historical citizenship is unworldly and unhelpful. I conclude by sketching in a tentative outline of a history of modern citizen self-discipline in the early modern period, when citizen status expanded from the city environment to the populations of the territorial states. And I suggest, following Foucault, that these techniques still form the foundations of modern citize-formation.

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