The Problem of Modernity in the Philosophy of Nishida

Abstract

In the 1930s and early 1940s, Japanese philosophy reflected the political climate by becoming increasingly nationalistic and authoritarian. With a few honorable exceptions, the major thinkers, such as Kuki, Tanabe, and Watsuji defended Japanese imperialism.1 Nishida's ambiguous stance was particularly significant since he was the first Japanese philosopher able not only to understand the major trends of Western thought, but also to employ the Western heritage to elaborate an original philosophy of his own. He is generally considered the founder of modern Japanese philosophy.

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