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The crisis of leadership today in Nigeria provides a formidable challenge to political and other social scientists. Between 1999 and 2015 several elections have been held with many leaders elected and sworn into office; with interactions between religion and politics the ongoing subject of academic analysis (Abubakar 1984; Igboin 2012; Kukah 1998; Oguntola-Laguda 2008; and so forth). Political office holders often drew on religious ideas, practices and symbols as a tool of negotiation with the electorate during political campaigns. As a result, candidates were often selected based on their religious rhetoric and affiliations. Thus the debate about Muslim/Muslim or Muslim/Christian tickets emerged as a key issue in the elections. Religious leaders are often political actors in the elections. There were several media allegations that some religious leaders were complicit in compromising and corrupting the electoral process. Many prophetic statements preceded the 2011 elections. For example, the prominent Pentecostal leader and presidential candidate, Pastor Kris Okotie, the general overseer of Household of God Church in Lagos, prophesied (unsuccessfully) that he would be sworn in as president after the election. In this paper we will examine how political leaders managed (or manipulated) their religious claims and allegiances in the pre- and post-election periods in 2011, against the backdrop of a religiously pluralistic setting such as Nigeria, and the resultant contradictions. Particular attention will be paid to the concepts of power and authority, as these are central to both worlds of religion and politics. Additionally, I will discuss the varying differentiations of the religious and political domains in the political process, campaign speeches, sermons and prophecies, perceptions of individual politicians, as well as media and popular opinion.
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