Genesis 34 in Jewish Writings of the Hellenistic and Roman Periods

Abstract

In a very interesting and perceptive article, John J. Collins has reexamined Theodotus' epic Περι ᾽Iουδαίων. As opposed to the opinion that was prevalent until recently, i.e., that Theodotus was a Samaritan, Collins attempts to show that he was not only not a Samaritan, but that, on the contrary, his poem was directed against the latter group. He characterizes Theodotus as “a militant and exclusivist Jew” (p. 102) who nevertheless “composed one of only two surviving Jewish epics in the Greek language” (p. 102); this confirms, according to Collins, Tcherikover's view that the Hasmoneans were opposed to the Greeks for political reasons but did not reject Greek culture. Theodotus defends his Jewish nationalism through the medium of Greek epic poetry.

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