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“O der lady, be my help”: Women's Visionary Writing and the Devotional Literary Canon
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“O der lady, be my help”: Women's Visionary Writing and the Devotional Literary Canon (2016)“O der lady, be my help”: Women's Visiona…A Companion to Mysticism and Devotion in Northern Germany in the Late Middle Ages (2013)A Companion to Mysticism and …Studies in Carthusian Monasticism in the Late Middle Ages (2009)Studies in Carthusian Monasti…Medieval women's writing: Works by and for Women in England, 1100-1500 (2007)Medieval women's writing: Wor…From virile woman to womanChrist : studies in medieval religion and literature (1995)From virile woman to womanChr…Censorship and Cultural Change in Late-Medieval England: Vernacular Theology, the Oxford Translation Debate, and Arundel's Constitutions of 1409 (1995)Censorship and Cultural Chang…WHAT THE MANUSCRIPTS TELL US ABOUT THE PARSON'S TALE (1994)WHAT THE MANUSCRIPTS TELL US …The Library of John Blacman and Contemporary Carthusian Spirituality (1992)The Library of John Blacman a…The Riverside Chaucer (1986)The Riverside ChaucerAnchorites and Their Patrons in Medieval England (1986)Anchorites and Their Patrons …The scale of perfection (1927)The scale of perfectionDante and the Mystics (1913)Dante and the MysticsThe Art of Dying Well: The Development of the Ars Moriendi. (1944)THE MEDIEVAL ALUMNI OF THE UNIVERSITY OF CAMBRIDGE (1980)Rhetoric in the Middle Ages (1981)Devotional literature (1999)Importation of printed books into England and Scotland (1999)The rise of London’s book-trade (1999)European literature and eleventh-century England (2012)The Cambridge History of Early Medieval English Literature (2012)The writing of history in the early Middle Ages: the Anglo-Saxon Chronicle in context (2012)Athanasius Kircher’s magical instruments: an essay on ‘science’, ‘religion’ and applied metaphysics (2007)Uncovering Difference: Encoded Homoerotic Anxiety within the Christian Eremitic Tradition in Medieval England (2010)An Elementary Introduction (2011)Latin and Greek Christians (2008)The problems of property (2008)“I Am Wholly Your Own”: Liturgical Piety and Community among the Nuns of Helfta (2009)“The Mind Is Its Own Place”: Science and Solitude in Seventeenth-Century England (1991)London texts and literate practice (1999)The Middle English Mystics (1999)The English language: A historical introduction. By Charles Barber. (Cambridge approaches to linguistics.) Cambridge: Cambridge University Press, 1993. Pp. xii, 299. Cloth $49.95, paper $15.95. (1994)Economy, Innovation, and Prescriptivism: From Spec to Head and Head to Head (2003)The Book of Memory (2008)The Cambridge History of Medieval English Literature (1999)John Lydgate and the Making of Public Culture (2005)The Cambridge History of Literary Criticism (2005)Sowing Difficulty: The Parson’s Tale, Vernacular Commentary, and the Nature of Chaucerian Dissent (2004)Lydgate's Kneeling Retraction: (2015)1349–1412: texts (2011)The Cambridge Companion to Medieval English Mysticism (2011)From the Material to the Mystical in Late Medieval Piety (2021)
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References

  • 1986The Riverside Chaucer1,229 cited
  • 1995Censorship and Cultural Change in Late-Medieval England: Vernacular Theology, the Oxford Translation Debate, and Arundel's Constitutions of 1409598 cited
  • 1995From virile woman to womanChrist : studies in medieval religion and literature185 cited
  • 1986Anchorites and Their Patrons in Medieval England179 cited
  • 1992The Library of John Blacman and Contemporary Carthusian Spirituality65 cited
  • 2007Medieval women's writing: Works by and for Women in England, 1100-150055 cited
  • 1927The scale of perfection47 cited
  • 2013A Companion to Mysticism and Devotion in Northern Germany in the Late Middle Ages40 cited
  • 2009Studies in Carthusian Monasticism in the Late Middle Ages34 cited
  • 1994WHAT THE MANUSCRIPTS TELL US ABOUT THE PARSON'S TALE13 cited
  • 1913Dante and the Mystics6 cited

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