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Abstract In arguments for a more tolerant Hobbes, Leviathan's endorsement of “Independency” is often Exhibit A; however, the conditionals Hobbes attached have received little attention. These—and the dangers of “contention” and sectarian “affection” they identify—are essential for understanding Hobbes's views on toleration. Together, they express a vision of “difference without disagreement” in which the accommodation of diversity in religious worship and association depends on the suppression of disagreement through sovereign- and self-discipline over speech. This expressly antievangelical ideal of toleration as a civil silence about difference presents a challenge to the more tolerant Hobbes thesis, particularly in its recent “Erastian Independency” guise. It also raises deeper questions about what might be at stake in applying the labels of “intolerant” or “tolerant” to Hobbes today.
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