Matter and Aristotle's Material Cause

Abstract

If by the term ‘matter’ is meant the extended, movable, and corporeal stuff out of which perceptible objects are made, then, according to one interpretative tradition, there is nothing in Aristotle's account of the world that corresponds to matter in the above sense of physical stuff. Aristotle does indeed describe certain things as extended, movable, and corporeal: for example, the five elements, earth, water, air, fire, and ether, as well as everything made out of them. He also has the concept of a material cause, that is, the raw materials out of which something can be made or generated, and he makes frequent use of this concept in his analysis of perceptible substances. Still, the fact that Aristotle thought about what perceptible substances are made of is insufficient evidence for attributing to him the concept of matter as physical stuff. In addition, we would want to know whether he thought that all perceptible substances are extended, movable, and corporeal precisely because they are made out of matter, and whether any aspect of their behavior is to be explained simply by virtue of their nature as material objects.

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