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From the twelfth century onwards it became common for sacred spaces—that is, churches—to be invaded by objects and imagery which are often surprising and bizarre and which, in their secular-ity, have little to do with the fundamental teachings of Christianity. Many of these objects are familiar, some less familiar; arid the topic seems appropriate for a ‘generalist’ audience of ecclesiastical history specialists. It should be said at once that this secularity seems to reach a peak around the middle of the fourteenth century, to be followed by a slow and somewhat irregular retreat; but since the entire sequence of events is accompanied by an almost complete silence in the written sources, the reasons for what was happening remain largely speculative. I shall return to this point.
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