The subject of ekphrasis, and in particular of the ekphrasis of works of art, has recently begun to receive a great deal of attention from classical scholars. As will become clear, I believe that the reason for this is that many of the theoretical issues that are most pressing in classical studies — and indeed in cultural studies in general — are raised by the study of ekphrasis. The purpose of this note on the other hand is modest: I want to say a little about the narratological issues that are raised by set-piece description (I), and to look at one example in the Aeneid (II). But even so I have found it impossible not to offer some thoughts of a frighteningly general nature (III). I shall concentrate on the ekphrasis of works of art for reasons that will again become clear, but some at least of what I shall say will also be relevant mutatis mutandis to the ekphrasis of natural features and events.
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